Dr. Vijai S Shankar MD.PhD.
26th September 2008
Religion and Philosophy are words of repute that man resorts to for answers on God and life. Their authenticity is never questioned nor their real meaning understood. Man takes it for granted that they provide answers for what they stand for. But a gentle glance would suggest that answers have not been found as yet because men, more than anything else, are still angry with each other and with themselves too. Religion makes man believe he is a saint while philosophy fills him with pride. The question he needs to answer is whether religion and philosophy have brought him peace or drafted him into war. The present state of the world would suggest the latter is true.
Every child and adult is given a religion to follow and adhere to so that he or she may lead a happy life - a certain investment to reach heaven. Its importance is emphasised to philosophical proportions. Religion and, thereby, God, if followed to the letter, is believed to ward off evil and protect man from harm. But is he free from hate or anger while he prays or when he is in a place of worship? Is he free of all that is unholy when he does not pray or is not in a place of worship? If God is the creator of the world, who could possibly be creating evil or wrong besides God? It is unthinkable that God would be the creator of good and bad, right and wrong as a reality. It has to be illusory for God is compassionate and loving. So, has religion and philosophy failed to deliver its promises and will it ever succeed? Who can tell?
But what do these words really mean and what is man’s understanding of them? To most, religion means subtle or profound knowledge about God and His messages, which are beliefs or a system of faith and worship. The word religion is derived from the Latin word ‘religio’, meaning obligation or reverence to life under monastic vows. Philosophy, on the other hand, means a love of wisdom. But, on close observation, man is neither godly nor wise, and religion and philosophy have been around for quite some time. Religion and philosophy are both ancient and historical. Man came to know religion first and later, as his mind sophisticated, philosophy appeared. Primitive man was alive and lived without the need of religion or philosophy.
The mind became active within man slowly and steadily and sophisticated to form religion and philosophy. Information about God happened to him and he did not bring it about. Thinking happened to man and he did not make it happen. If he had, he would have made it happen all at once and not progressively, as is the case, and, given the chance, he would see to it that everyone thought the same way, but they do not. If he did make thinking happen, he would have just one religion and philosophy and not many, as is the case.
Nature was religion to primitive man. The lightning in the skies and the thunder that followed was man’s knowledge about a power above him. Light and sound were God to primitive man. The moment he looked up into the skies in fear was the moment of birth of God or a power much superior to him in his mind. As vocabulary increased within man’s mind and concepts began to form, so did religion and knowledge about God as the almighty.
If religion were real, there could only be one and that would be the first one that appeared within man’s mind. Real means that which does not change and is eternal. This means that even the first religion cannot be real. How could it be real for not only has the first religion changed, but there are five more major religions alongside it? This change contradicts the meaning of real. This can only mean that the first religion and the rest that have followed have to be illusory and not real.
Religion is illusory for it exists only in the waking state, but it does not exist during the sleeping state, and man is alive during sleep as much as he is during the waking state. If religion were real, primitive man should have religion without the presence of thoughts. This only means that religion is nothing but thoughts in the mind, as is everything else.
If God has created the world, every religion must be His creation too. If they are, they cannot be separate from Him. The world is energy and nothing can be separate within energy, and so, if they were separate from him or from each other, they would not exist. If God has created the world, He will be energy too because the source of energy has to and will be energy only. In this case, God cannot be a He or a She but just energy, as is every man and woman. If God is energy, it can only mean that anything and everything is a reflection of energy, including man. If energy is God, it can only mean that every speck of this manifestation has to be God, and it is so and cannot be otherwise.
If God were the creator, would not every religion be His creation too, including the first? They certainly would be, and surely He would not create any religion that is wrong. The same applies to philosophy too. The presence of variety in every aspect of life, including religion and philosophy, makes it impossible for man to decide which could be true. This is the intelligence of life that makes anything and everything in life relative and not absolute. It is important to understand that every recognisable thought requires another of its kind for it to exist. Therefore, every religion exists because of the presence of the other. This is why God or life has manifested many religions and philosophies so that a concept of religion and philosophy could exist. They exist in such a manner that man may understand that their existence is illusory and not real. They only appear real.
Religion is temporary because it changes and requires time to exist, where there is none. It exists only as thoughts because it disappears in the sleeping state. These are the hallmarks of an illusion. An illusion does not mean it is absent; it is present, but not in the manner the mind says it is. There are many scriptures related to every religion. When the religion is illusory, will not the scriptures be illusory too? In that case every scripture is no better than the other. Truth cannot be known for the known is always dual, and truth cannot be dual for duality is relative and never absolute. If a certain belief of a religion is not found within the confines of another religious scripture, the belief cannot be concluded to be invalid or false.
Every belief does not have to be found in every religious scripture; there is no point in repeating the same belief in every religion. God is very intelligent for, if beliefs were the same in every religion, then different religions would not exist: diversity is required for religion to exist. If all religions contained the same beliefs, then there would only be one religion. Before the scriptures were written, they existed in the mind as thoughts. This means that truth, no matter how illusory, cannot be just what is written, and that which is not written can also be the truth, for the written once existed as thoughts in the mind. Therefore, man may speak the truth and it cannot be brushed aside as untruth just because it cannot be found within scriptures. All religions put together are one religion.
Duality is the spice of mental life. Diversity is maintained by duality. Diversity makes life not only magnanimous but also projects the illusory as the real. Diversified religion exists so that God may exist. If only one religion existed it would be real and God would not be remembered at all. God would not be remembered because, for God to exist and to be remembered as well, another God would be needed, and the various religions do just that: they provide many Gods. It is fascinating to see that every religion is not content with itself, and it should be if it is real. The constant arguments between religions suggest that every man doubts the religion he belongs to. Knowledge about religion only indicates the capacity of the mind to store information and reproduce it, akin to a computer or a library. A scholar does not signify anything other than this.
Man is born without a religion and he obtains the religion that exists in the family. Religion is, therefore, more familial than real. Life is energy and energy alone. Energy has no religion, yet man has a religion: how real could it be? Words and meanings are an auditory illusion of sound and so every religion is illusory rather than real. Religion has driven man away from God rather than bringing him to God, and this is exactly what it is meant to do so that religion and philosophy may exist. If men were made to realise that only God exists and not man, religion would collapse.
Religion is just knowledge about God in a particular language. Knowledge is dead because it is in the mind as memory. Since the mind is in the past, religion too is in the past. The mind is not in life, which is the timeless ‘now’, and this means that religion is not in life but in the mind. The mind requires time to exist and science has proved that time does not exist as a physical entity in life. The smallest unit of time measured is ‘atto second’, which is one billionth of a billionth of a second. Life’s occurrences, however, happen in units of time much smaller than an atto second, which is the timeless ‘now’. Religion really means to be united with self. It has not really achieved this but, in fact, has created disunity between humans. This is life’s intelligence to maintain its illusory nature so that man may understand the real meaning of religion.
Every religious man defends vigorously that his God is the only one. Now, God is not a matter of yours or mine. God is simply God. Scientifically, God is synonymous with energy, light or just intelligence. God is a philosophical word, but very intelligent nevertheless. The world is varied and so are religion, philosophy and even God. Life merely demonstrates that if anything and everything is varied, even God is varied, and this is why God is who He is imagined to be. Therefore, it is inevitable that God will appear differently in some religions and as many in others. Life also demonstrates that God is nobody or nothing, but also anything and everything. This is evident in some religions in which He is revered as being formless, which is true, and in others as having forms made of any kind of matter: food to indicate taste, incenses to indicate smell, bells to indicate sound and fire to indicate light, which are also true.
It is difficult to determine whose God is real and is the first and only one. Every religion defends that their God fits that bill. If any one of the Gods that appeared after the first was real, He would have been the one who would have created the first religion and maintained it until the present day. If the first religion was false, He would have destroyed it, and the reason it cannot be destroyed is because life is energy and energy cannot be destroyed or created. This is proof that God too is energy and anything and everything is merely a reflection of this energy, which appears in the morning and disappears in the night, including religion and philosophy.
The world is a manifestation of God or energy and not a creation. No man could have seen the creation to vouch for it, but surely he can understand that the world is and has be a reflection, since it is energy. Therefore, the world and God included has to be peaceful and harmonious. The mind of man is not peaceful, and this restlessness is an auditory illusion of sound, as only light and sound exists in life and not words and meanings. Man merely makes sounds, which appear as language in the mind. Words and meanings cannot exist in life, as time is absent in life.
Man or messenger of God, who has a mind, will always be restless because of duality, which is the hallmark of the mind, and to wish him peace will only be wishful thinking. A true messenger of God, if at all there is one, is an enlightened being, for he lives and realises that the mind is illusory, so too every religion and philosophy. An enlightened being is always at peace with himself and the world, without knowing that he is. Peace is his nature for it is the nature of nature, and an enlightened being realises that man is part and parcel of nature and not separated from it. There would be no need to wish him or her peace, for he is peace itself.
Peace is the nature of the world, and it has to be if it is energy, no matter in what state it is. So there would no point in fearing it or God. Fear, if observed, is non-existent in the timeless ‘now’. It is always in the mind and, therefore, has to be illusory as is any word. In fear man can never reach God; he would be rotating in his mind hoping to reach God. Fear has been employed by the religious to bring man to God - how ironical. It is ironical that it is the religious who keep man away from God with a promise of bringing him to God. Only God is and man is merely a reflection of God.
Philosophy came much later than religion. It was the product of a sophisticated mind. It made its appearance once life expressed logic and reasoning. Philosophy is similar to religion in that there are as many philosophies as there are languages, either rudimentary or sophisticated. If wisdom was real, and it needs to be real if it is wisdom, there would be just one system of philosophy and not such divergence as there is found to be.
Many philosophies are needed so that a concept of philosophy may exist. The scenario is the same as with religion. Man would not remember philosophy if there were just one. A contrast provided by a particular philosophy is needed for the existence of another. Hence, philosophy means the love of thinking and not the love of wisdom, as is thought. Every man is a philosopher for thinking happens to him. A true philosopher is he who realises that thinking happens to him and man does not think. He realises that an action or an experience can exist only in time, and time does not exist in life. He realises that the mind would be needed to recognise an action or an experience in life, and mind, like time, does not exist in life.
A true philosopher is he who realises that the world, man and mind are a continuous and spontaneous transformation-process of energy which is uncontrollable and unpredictable. He realises that life is timeless and thoughtless and a manifestation of light and sound, and the experienced world and the experience itself is a world of thoughts - religion and philosophy included. A truly religious man is he who realises that everything is an expression of God the almighty – religion and philosophy included.
© Copyright V.S. Shankar 2008